Search results for " amore"
showing 10 items of 24 documents
Amor odit inertes (Ars 2, 229): Mobilità didascalica e staticità elegiaca
2005
Un'analisi della precettistica contenuta in Ars 2, 223-250 sulla 'dinamicità' dell'innamorato, letta come voluto rovesciamento, dall'interno, delle categorie spaziali elegiache The precepts of Ars 2, 223-250 on the lover's 'dynamic' attitude are read as a conscious reversal, from within, of the elegiac spatial cathegories.
Ai confini dell’etica: la Teoria dell’amore e del libero arbitrio
2021
Dai suoi studi dedicati alla Divina Commedia (vol. XIX/2), Romano Guardini ci propone un’analisi dell’etica dantesca, vale a dire dell’architettura di valori che Dante pose a reggere i regni dell’aldilà, e che dall’aldilà disvela il corretto ordine dell’universo e l’essenza propria della persona. A condizione dell’agire etico v’è il valore della libertà, l’umana facoltà di scelta che in vita incontra il vincolo della responsabilità: la persona libera è responsabile poiché e finché nella vita terrena decide di sé. Il senso della “Teoria dell’amore e del libero arbitrio” che Guardini scorge come nucleo dell’etica dantesca è quello di una libertà che attratta dal valore -e dai valori- ad essi …
Un dono per il pensiero. Donazione e individuazione d'altri
2002
Il trattato L’Amore e la «legge dell’egoismo universale»: il positivismo inquieto di Federico De Roberto
2018
L’Amore. Fisiologia – Psicologia – Morale is probably the highest level of De Roberto’s ideology, and at same time it may be considered as a turning point in the poetic of this author. De Roberto lives in a Positivist age, and he deeply trusts in the instrument of reason. In this work he aims to demonstrate all the contradictions of love and the egoism of the social life. So, De Roberto arrives to a uneasy Positivism, which is focused not only on the “how” of the phenomena, but also to the “why”. Under this point of view, De Roberto’s relativism is similar to that one of Pirandello, and it announces the incoming Modernism. Even if it is impossible to join the truth, De Roberto doesn’t quit …
Recensione a: M. Schoepflin, Via Amoris. Immagini dell’amore nella filosofia occidentale, Paoline, Milano 1998
1998
Prefazione
2012
Mercenari italici in viaggio verso l’entroterra della Sicilia? Il contributo delle evidenze numismatiche e archeologiche
2014
The subject of the contribution is the analysis of a series of numismatic evidences, coming from Amorella, Monte Raffe, Castellazzo di Marianopoli, Santa Caterina di Villarmosa, through which it is possible to observe how, from the mid-4th century BC, the hinterland had become a veritable enclave of mercenaries. These are allogeneic groups, who presumably arrived in Sicily from the Italian peninsula to serve as soldiers in the ranks of the Dionysian armies, and were subsequently exhorted or chose to settle permanently in the indigenous communities of the interior
Nichilismo e amore in attesa del Regno
2023
The author uses the link between nihilism and love as a key to understanding Giancarlo Gaeta's book "Waiting for the Kingdom" and exposes, with the help of the reflections of J.-L Marion and P. Celan, the meaning of the aforementioned link.
Μετάβασις εἰς ἄλλο γένος: scelte biotiche e interdetti negli Amores
2018
The Amores’ collection is rich in declarations of literary intents, among which the introductory poem stands out: in this elegy the poet announces a metabasis eis allo genos, by blending echos from Bio frr. 3 e 10 G. with echoes from Prop. 2.13a.1-4, in order to legitimise the transition from the original epic inspiration to the elegiac one. The motif occurs again in 2.1 and 18: in the first case Ovid justifies, for the second time, this evolution, in the latter he informs the reader of his comeback to the erotic elegy, after a break in the space of the tragedy and of the didascalic and/or epistolary poetry with erotic content (Ars, Heroides). Later, in Am. 3.1 the famous dispute between El…
La nuova retorica dello spazio nell'elegia erotica ovidiana
2008
A study on the symbolic connotations of 'internal' and 'external' space (including urban places, travels and trips, the countryside, Egypt etc.) in Ovid's Amores, Ars Amatoria and Remedia Amoris. In this respect, Ovid is very innovative with respect to Tibullus and Propertius.